AIME, Alain Badiou, being, Bruno Latour, critical theory, existence, Francois Laruelle, Graham Harman, Jean-Francois Lyotard, Martin Heidegger, ontology, philosophy, Post-modernism, religion, science, Slavoj Zizek, Speculative Realism

Anslem’s Argument for the Proof of the Existence of God, the Disruption of Time, and the Categorization of Philosophical Behavior.

I seem to have found a significance for Anslem's proof. It may be that it is not significance for whether God might exist, but, as I have said, significance for how I present ideas. We will start with the rendition from Princeton's site. I think they have a pretty good rendition there. Without all the strict logical… Continue reading Anslem’s Argument for the Proof of the Existence of God, the Disruption of Time, and the Categorization of Philosophical Behavior.

Alain Badiou, bad faith, being, critical theory, Francois Laruelle, irony, Jean-Francois Lyotard, Martin Heidegger, non-philosophy, philosophy, Post-modernism, religion, science

…and sowing the seeds: Reply to Blake with draft excerpts from “The Second Moment”.

Reply to Terrence Blake's recent post over at Agent Swarm: As usual Terrence you pegged it. It's strange how I view it and actually I can totally agree with you and yet somehow there's something that I'm not agreeing with and really that has to do with my work, The strange situation that I find… Continue reading …and sowing the seeds: Reply to Blake with draft excerpts from “The Second Moment”.

Bruno Latour, Graham Harman, Jean-Francois Lyotard, Jean-Paul Sartre, Levi Bryant, Martin Heidegger, philosophy, post-modern, Post-modernism, Truth, Uncategorized

Time is Longer That We Think..

If we think there was a post-modern era, and now we are in a another era, think again. While I have my difficulties with Bryant, he at least appears to engage with ideas and text in a manner that defies 'temporal eras'. So again we have a further evidence of the need for a bifurcation,… Continue reading Time is Longer That We Think..

AIME, Alain Badiou, Bruno Latour, critical theory, exhibition, Francois Laruelle, Graham Harman, Jean-Francois Lyotard, Object Oriented Ontology, philosophy, post-modern, Post-modernism, Speculative Realism, Truth, Uncategorized

The Modern of Post Modernism; The Anthropocene, Object Orientation and the Possibility of Ground.

  I feel it is time to clear the air; the smoke of post-modernism still seems to linger. It is time we come to terms with what Post-Modernism means, what it meant, what it is. There is no debate in this; any debate that would uphold a sort of PM catch-all has missed the issue.… Continue reading The Modern of Post Modernism; The Anthropocene, Object Orientation and the Possibility of Ground.

critical theory, critique, Object Oriented Ontology, philosophy, Post-modernism, reality, Speculative Realism, true object, Uncategorized

Comment on the comment of Tom Sparrow’s “The End of Phenomenology”. 

The New Realism is just that: A manner of justification for a new reality.  No big deal; its cool. I just wonder how critical they go. What is their purpose.  Well, an intro to Toms book goes like this:            "In the 20th century, phenomenology promised a method that would get… Continue reading Comment on the comment of Tom Sparrow’s “The End of Phenomenology”. 

Alain Badiou, aphilosophy, bad faith, Baruch Spinoza, being, convention, critical theory, critique, cultural critique, ethics, Exhibition, exhibition, existence, existentialism, faith, feminism, Francois, Francois Laruelle, Graham Harman, immanence, Immanuel Kant, irony, jargon, Jean-Francois Lyotard, Jean-Paul Sartre, Laruelle, Levi Bryant, literature, Lyotard, Martin Heidegger, materialism, metaphysics, neo-modernism, non-philosophy, Object Oriented Ontology, objectivism, ontology, philosophy, poetry, post-modern, Post-modernism, prose, Quentin Meillassoux, radical, reality, religion, science, Slavoj Zizek, Speculative Realism, Spinoza, subjectivism, Teleology, the individual, The Romance, true object, Uncategorized

Post-modernism’s Worth. 

When we are too close to an event, we talk about it as from a distance. That is, what we say is automatically distanced from the event, a maximum distance. The event is thus, by this occurrence, an object. As opposed to our psychotherapeutic model, the closer we are to an event, the more dishonest… Continue reading Post-modernism’s Worth.