What Do We Have?

A philosophical method.

I disagree. This is to say that the method it assumes to make its statement that the problem of the criterion is generally figured to be the main problem of epistemology, is a real philosophical issue. So, because we can indicate the method as redundantly involved with the problem it poses, I must disagree to the basic premise that is going unsaid.

However, my extended discussion is not this post. I really mean to show how this method extends and plays out all across every aspect of knowledge that figures itself to be philosophical.

And here is an example:

The Problem of the Criterion: A Christian’s Thoughts – The Council — Read on spirited-tech.com/2021/06/02/the-problem-of-the-criterion-a-christians-thoughts/

The issue that I’m pointing out is that there really is no distinction between what could be a philosophy of Christianity any proposed Philosophy and argumentation about it Christianity Or any proposed Philosophy. and argumentation about it.

This is the problem is the criterion: There is no criterion. Which is to say, the criterion is the proposal itself, what I call “redundant”.

And in comparison, we might even suggest that Christianity is being more honest in where it gets its idea for its proposal, because at least these Christian apologists say that there is an intuitive understanding of God that is informing our ability to make statements and arguments. In a strange way, I think this is more honest than what more academic philosophers would say about ideology or politics or any other topic. Even the Michel Foucault users – and I like Foucault – are unable to admit such a simple idealism at route to their discussion.

So it is that I say when we talk about what is actually occurring, what knowledge actually is, what epistemologically must be the case, I feel that these philosophical ideals really fall drastically short.

And if you’re interested you can look past into my blog, and maybe even read some of my published material.

“Awakening to the World as Phenomenon”: The Value of Phenomenology for a Pedagogy of Place and Place Making (2020)

A chapter published in Phenomenology and Educational Theory in Conversation, P. Howard, T. Saevi, A. Foran, and G. Biesta, eds. NY: Taylor & Francis, 2020. One pedagogical value of phenomenology is its conceptual and methodological power to help
— Read on www.academia.edu/38299258/_Awakening_to_the_World_as_Phenomenon_The_Value_of_Phenomenology_for_a_Pedagogy_of_Place_and_Place_Making_2020_

Rp and comment on Chameleon theory (theories)… Everlasting worlds…

Supercomputer simulations of galaxies have shown that Einstein’s theory of General Relativity might not be the only way to explain …

Chameleon theory (theories)… Everlasting worlds…

—– Real objects withdraw from view and relation. Real objects arise in this manner encrusted with qualities that come into appearance as to embody or correlate with the terms which pose to identify them.
Yet, in truth, terms merely float like Pacific Islands, over the molten core of the real object.

Thus, in truth, we speak less of how terms are correlated with other terms or encrustments, less of what argument may appear as more true or more plausible than another, and more of what is actually occurring in that activity of knowing anything at all.

Rp The New NICE Depression Guidelines in Development in the UK

The National Institute for Health and Care Excellence (NICE), a non-departmental public body of England’s Department of Health, provides evidence-…

The New NICE Depression Guidelines in Development in the UK

—-
wow. ok. cule. hmmm. interesting and: thx, nice commentary.

I wonder if anyone ever thinks of the possibility that the very system, the institutional response as a historical cosmological constant, the “group force” that is attempting to solve this thing called depression could be a major negative influence on being depressed, itself encouraging and reifying depression ?

How do you think that we could approach and help someone with depression if this was the case?

Yes; there has to be some sort of institutionalized response. That’s just the nature of living in society.

However…

So my question.

X

Paper: Possibility of Change in Homosexual Orientation A study of research supportive of Change Allowing Therapies | Dr. Ann E Gillies

Possibility of Change in Homosexual Orientation A study of research supportive of Change Allowing Therapies
— Read on www.academia.edu/50333715/Possibility_of_Change_in_Homosexual_Orientation_A_study_of_research_supportive_of_Change_Allowing_Therapies

Of course, I do not believe nor advocate that any sex or gender practice or identity should be considered pathological. I believe exactly the opposite in principle.

However, we should be open minded enough to consider that some people may have personal challenges in their developed practices of identity. Someone could be homosexual and be uncomfortable because they feel they have to do heterosexual practices, just as much as someone may be heterosexual and feel that they’re attracted to their same sex. Similarly trans and gender fluid.

No one in general, as human beings, should impose standards of mental health or pathology upon people to “correct” how they are.

As I develop in an upcoming paper, the standard for intervention is needed help.

As counselors, we should accept that people may come to us with problems of identity, whatever they are, and be willing to look at it with an open mind and consider the possibilities involved for helping them.

 *

Btw:

In case anyone has not noticed.

I feel that psychology in general is often not very helpful for looking at things as they are, nor excepting what is actually occurring. So, I have a sort of natural antagonism to these decidedly modern, empirical, and scientific approaches to what it is to be human and it’s accorded health to its mentality.

This is not to say that I don’t approach those empirical sciences with a similar open mind to possibility, nor that I don’t find their efforts informative or useful. Just that one should know in reading my blog about counseling and helping people that I feel that psychology tends to reflexively impose a drastic violence of bias upon people it supposes to work to help, and I feel responsible to challenge its move of explanatory power and direction.

One can Read my upcoming paper about orientations upon mental health. 

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