it is possible to understand philosophy as having two dimensions. Non-philosophy thus is the philosophical ability to comprehend the use of the real object called philosophy.
The issue that philosophy raises against this Confinement of its resources and agency, is that philosophy seeS itself –or permits a view that is itself –as without dimension; it understands or otherwise presents reason as having a link to an infinite source, what we generally call transcendence, or what the postmodern called immanence — because what the postmoderns are really saying about immanence is that the human being is able to get a hold of transcendence entirely .
The only argument that philosophy can make against what we are beginning to understand is it’s own limitation is to merely reify it’s access to infinite reasonable adaptation.
And this is why we have to speak of the two routes: conventional philosophical thinking is not really grasping that it is at once an infinite resource, while at the same time able to be described to its limitation. Conventional philosophy will use the rebuttal of no predictive capacity to say that philosophy is not being defined to its limitations. And then the only response to that is that conventional philosophy is not comprehending the issue at hand. Conventional philosophy sometimes then will take that as an affront to its agency, to its eminence, to its privilege and centrality. And thus would be Because it is not grasping that to describe itself to its limitation is not an insult nor an invalidation; rather it is an invitation to its constructive use. All the while opening up an avenue for thought that it is unable to conceive or otherwise encompass.
As well, it generally cannot conceive of an act that is not involved in an assertion of power as it understands power as the ubiquitous universal underlying force. Again, this is the reason why we have to speak of two routes upon objects that do not reconcile into a further unity.