When we are too close to an event, we talk about it as from a distance. That is, what we say is automatically distanced from the event, a maximum distance. The event is thus, by this occurrence, an object. As opposed to our psychotherapeutic model, the closer we are to an event, the more dishonest […]Read More Post-modernism’s Worth.
[it appears that the most recent wordpress update has strung all the paragraph breaks together. So its like one long run on paragraph now. But the *’s do indicate a break.] Significance. What we can call the Romance is based upon and or around what I call the significant experience, which falls well in line […]Read More Repost: The Significant Event, part 1
The Significant Event is to be distinguished from an event in reality. The Significant Event involves reality but never occurs in reality; it is the encountering of the point of contention. Significance itself may occur in reality as various events can begin a count of meaning in the arena of pure multiples (reality), from events […]Read More repost: Transformation and Conversion
I agree with Malabou’s initial consideration. “Relinquishing transcendentalism”. How tentative. How civilized. But her approach, I must say, just like all subsequent considerations, asks good questions but then never quite gets to any answer what so ever more than a reiteration, a parroting of conventional method. In very short verse: this is correlationalism. The very […]Read More Am I Beginning to Make Any Sense at All?
The question is no longer that of Being, for Heidegger has destroyed being, like a forensic analysis of material. Being was viable so long as there was a dialectic whereby reality could be based upon its one vision through the oscillating features held from one another, like a binary star. Hiedegger destroyed the dialectic (for […]Read More Harman and the True Object.
Dealing with Graham Harman and the True Object oriented. I got a copy of the book series called “Xplained” on Martin Heidegger written by Graham Harman. I thought it was something different, but when I got the book and started reading it I saw that it is more an actual kind of primer of Heidegger. […]Read More An Unheard Blow: A Strike that Can’t Be Blocked to Graham Harman’s Wondrous New.
I suppose the question left is a trick question because one cannot dismiss the link already established between philosophy and ideology and politics; there is indeed reality to be dealt with. The question behind philosophical learning has to do with if it has already been or is being dealt with by the historical discourse, if […]Read More SE part 10ai, part B: The Revolution Will not be Televised (nor disseminated in virtual media or social networking sites).