Subject and Object

I was reading a post about blogging yesterday. It said that in order to get readers you have to talk about “Eureka“ moments.

PThe blogger then goes on to describe how a eureka moment is when you realize some thing that you already knew. So basically, if you want to get readers then you should talk about things that people already know but they don’t realize they know yet.

I don’t think that I’m able to do that. I think that’s why Philosophy. in general has such a low count, a low interest. Philosophy. talks about things that you would know if you actually thought about it, as opposed to something that you already know that you just didn’t realize.

Existentialism was Correct?

The mid20th century existentialist authors were reacting to a trend that they saw in society. Much of the fear, it seems, of these authors was based in that the individual is disappearing. Existentialism is not really what we have made of it in our 21st-century pop-culture.

Awesome, dude !

Existentialism is a concern for the individual, One that arises in a moment to see the real issue of human beings is the apparent effort to not think at all.

The late 20th century authors such as Alain Badiou and Francois Laruelle really put a head to it. If the earlier authors say from the 70s and 80s, the post structuralists and the postmodernists for example, we’re describing this loss as a mechanical afffect, then the post post modern authors running into the early 21st-century were really talking about getting back to the individual.

Now, I know are you well read Philosopher is out there will react and say “no they weren’t, I don’t know what you’re talking about“. However, what we see clearly in these late post post modern authors, these post post structuralist authors, is that we had to learn a new way to talk about things because the individual has all but disappeared.

We see this in the topics that came up 1020 years ago, about the “end of history“, the “end of philosophy“, what non-philosophers would call “in the last instance”. What we see is that it seems natural for the social politic to use syrup (lol. Usurp) in common deer (commandeer) true notion’s, true expressions is that it seems natural for the social politic to usurp and commandeer the true notion, Expressions which speak about the truth of the situation. The social politic which generally does not want to reflect and think, has even commandeered these notions, thinking and reflection, such that now it means next to nothing. All that means is routed back to an individual choice which, as we see, is more and more determined by the power of society, of “group think”. I need not go into the multiplicity of examples that we see everywhere.

To my point, though, of the title of this post is that this is so much the case that subjectivity and objectivity mean nothing of a shadow of the reasons why they arose as a topic of discourse and critique in the first place. Hence, recently authors made fashionable to talk about the object, even now we see that talking about the object has lost its bearings as well, and has been subsumed in a social discourse which pretty much, rather than bringing about any significant change, is working more and more to retain the status quo.

It is this issue that will concern Philosophers of substance going forward. For, What we are trying to understand is the truth. As soon as we begin to understand what is happening in with reality, Society “revolts”, rejects what the commentary and critique is really telling them, and the people fall back into a distorted version of what existentialism was really talking about.