It is Healthy for the World that the Humans Got Sick

Pollution is going down. And now it appears that wildlife is doing better in the national parks that human beings are not visiting because they’re not allowed to.

Maybe this might allow human beings to have a new reflection upon who and what we are in the world.

Maybe we can at least consider that the world has some sort of consciousness or Being that we are in a relationship with.

Or, and I think this most likely will be the case, we will continue to invest our souls in a God that’s going to welcome us Home after our trials on this world, as we continue to not give a shit about any one or anything else besides our human self righteousness. Idiots in the universal democracy: the human being thinking itself into isolation.

An Idiot is being alone, or separated.

And I just want to say to the ‘either/or’ people that I am not calling for some sort of “spiritual“ awakening or some sort of New Age ‘we just need to love our world’ or whatever those old kind of 1960s 70s 80s tropes are or were. If that’s what you need then great, but…

A new way to understand relationship has to do with a different manner of coming upon Being, Less becoming, more Being come upon. Like an event.

Maybe it is possible to look at all the people that are becoming or are upset or having difficulty with being in isolation less through the trope of that human beings are social creatures. Maybe it could be that we are coming upon the anxiety involved in the world rejecting us for who we are Being, Like a plea, like a call to us, for us, to join the world in the universe, as opposed to centering ourselves and desire and self-righteousness.

Maybe: A world of responsibility.

Oh no! I almost forgot. We don’t want to be responsible. We want to be right.

The Relevance Of a True Analysis Of the misinterpretation of Kierkegaard by Sartre: Deaths of Despair.

Deaths of Despair: Modern America’s Existential Crisis
— Read on

Philosophy often has direct relevance to actual situations even as such philosophy seem to speak of highly intellectualized ideas. The issue is often enough that some highly intellectualized ideas are actually misinterpretations of the situation at hand, a forced reconciliation between such lofty mind masturbation and actuality. In many cases though, philosophy can be applied directly to actual lived situations simply. Sometimes when this is accomplished, we find a marker for moments of evidence over times of interpretation.

I have spoke about this issue in earlier post of mine. Specifically, the difference between philosophy as justified by inability to make argument, which is characterized by postmodern theorists and philosophers who assume that just because they can creatively construct an argument that it should have validity, and philosophy that is derived out of the responsibility to actual situation and repercussions.

As a matter of fact recently I reposted an essay by a person that addresses the same issue that I have brought up in my blog, and indeed the paper I submitted to the University of Toronto religious studies department a few months ago, The reading of which I posted also.

While I disagree with the implications involved with the interpretation Of causes (I point to a much more philosophical explanation) on that link-to-post, my point asked to do with the simple statistics.

Heresy and Sin: Into the Mouth Of Madness

When we remove the ideal of Providence and communion from the experience of the Being Of Human, we are left with the realization that, often enough, an idea of a particular author was not unique to him or her. What arises is the awareness that what they had come upon was already there for anyone to see, suspended, if you will, in the conditions that are present at every moment.

One might then understand that the only force which is (1) preventing everyone from seeing it, (2) allowing or creating a condition of seeing that an idea should be credited to a particular author as though that author’s being and therefore thought processes are unique, (3) presenting ideas which are “built” off of previous (temporally past) ideas, is that force which arises in the idea of such real-true organization of things. It is the conditioned idea which develops an individual to view Itself within certain lines of causality that are drawn by ideologically implicit limits, or “prohibitions” which derives the modern subject as such, and not ideas as the mind might be naturally or intrinsically inclined to have or be able to work with.

This presentation can be verified by the very notion which understands any idea as not conditioned by the conventional organization of prohibitions, “commandments” and “sacraments”; to wit, the default against which a natural and fully available idea might exist means nothing or otherwise occupies a space within the conditioned ideology as a blank spot, a nothingness, whereAs in actuality the non-conventional thought has the larger explanatory, as well as effective power.

The discrepancy thus defines what modern subjectivity is as a cosmological player-piece, against what the human being actualy is as a universal object. Forever protecting its ideal freedom, it misses that which is of its self which is causing the inherent problems of the world being. It is making a mistake in conceptualizing freedom along and either or fulcrum, as though to give up ones freedom somehow a person then becomes powerless as well.

We thus might then be able to understand that capitalism is less a political or ideological space than it is the name of a certain type of mythos which is operative presently in the formation of reality.

The example of this is found when one notices any disjuncture in understanding of known things. For example: the hitting of my thumbs upon a flat plastic/glass rectangular face has no connection to the the key strokes used to write an application by which people discuss ideas. Another example is spreading peanut butter on bread. Or jelly. Or a Lyft and an Uber.

All that is needed is an awareness of a possibility of disconnection where continuity is assumed as given and solute; there we have the manner by which the human being may fit in the universe with every other being that exists, as opposed to every being having to be subject to the Being that is human which thinks.

What is most difficult to imagine is how indeed human beings continue and indeed thrive outside of or despite the network of connections that arise within the capitalistic mythos (for another term: religious cosmology) of reality.

We might even contemplate how a universe Omni-connected through the thinking human being and only due to its presence has effected the human world in a less-than-positive manner. Think war,addiction, mass-shootings and climate change. The question is not ability, it is responsibility.

We need to be responsible in how we view ourselves and the world to not adhere to limits just because what lie beyond them is offensive to our sense of freedom.

The Left and the Right.

The “left and the right” is a “kind” way to speak about what is occurring. It is a way of not only catering to those who do not comprehend (whether is be the left or the right), But as well as a way to think existence, to be the enacting of thinking which views the world in a certain way. This way is thus kindly appropriated toward the psychologically religious maxim of offense, a way to speak without addressing the responsibility which is inherent to that way, or manner offense, as though to exist that way is the only way possible.

The way forward, then, is to elaborate these lines of offense responsibly, that is, in a manner which attempt to own what is inherently offensive.

Watch “Slavoj Žižek on demonization of leftists, Julian Assange & Yellow Vests” on YouTube — maylynno

Slavoj Zizek, who is my source of world news, explains in this interview with RT London about the total confusion between Left and Right that is going on today by politicians and the criminalization of the Left by the Right. The real battle today is about bringing down fake news and freeing people from the […]

via Watch “Slavoj Žižek on demonization of leftists, Julian Assange & Yellow Vests” on YouTube — maylynno

To refer back to my post on the Phychologist who will not be named: Jordan sees himself as intellectializing the “common people” the “common humanity”.

I agree with Zizek: We get nothing from the “common people” Becuase they are only acting, moving, and as a conglomerate, by some unknown and unintelligible force.

Listen right at the end he nails it, 30 seconds left:

Here is where the intellectuals must take responsibility for their ideals: we must be critical of ourselves, to see where we are indeed “making the world in our own image”.

The Reason of the Two Routes: Real Religion and Truth.

That said :

Part of the Two Routes is a suggestion that we admit that there is no common humanity, but that there is a humanity that needs such an ideal. I think perhaps The psychologist who shall not be named is playing to this crowd. The goal, though, would be to develop a philosophical understanding that is aware of this role, the responsibility Philosophy has to the actual truth of what humanity is by what it does: People need religion. And so the responsible thing seems to be to give it to them, but also to recognize that the religious ideas of “partial reasonings” are in the service of compassion for the common good, and less “true” about what is actually occurring. Less a patronizing, and more a recognition and acknowledgement of the truth: most people simply do not wish to know, and to give them all the information sometimes just confuses people and makes life more difficult. I think it is possible The psychologist who shall not be named is doing this, trying to supply a meaningful world to those who don’t want to really know, but without the awareness that this is what he is doing. We need people, philosophers who are aware, not just in a power struggle for righteousness. I feel that philosophy needs to recognize and accept what it is able to do and be responsible for it, to actual people, and not just responsible to the idea Of transcendence it appears to denote.


this picture might be cool: let’s allow the truth to be what it is instead of being trapped by an eternal encompassing phenomenal religious correlation.

In order for this real awareness of what the human being is by what it does to be actualized, a partition in knowledge is needed.

Postmodern defines a state of existence. It does not indicate anymore another philosophical proposal, but instead shows us what we are up against as philosophy.

I argue we have a responsibility to become aware, and to thus move out of the centralized religious philosophical subjectivity, all the while recognizing that not everyone can or will. Our mode is help, and less imposition.

And I will reiterate: It is not necessary for people to have this larger philosophical understanding of truth. It is unnecessary to educate people as to the relativity of their religious belief. People do not function with a certain quality or quantity of mental health if they are forced to think of something that they are not able to think of; which is to say, to hold within one’s knowledge the idea of the truth of things that is not true is a different level of thinking that most people exhibit psychological symptoms of distress over because they are unable or simply do not prefer to think in this manner. And this is to pronounce ideology.

The liberal idea of education would say that we need to educate everyone to be philosophically liberal minded enough that whatever their religious belief is they have to be open minded enough to except someone else’s religious belief as possibly true also. I am saying, that the people who are religious, the people who need that kind of finitude that kind of servitude of their reality, should be allowed to have that identity as indeed a true and functioning world, with out fear or challenge that their belief is merely a ‘belief’.

Part of this realization, this responsibility that I’m talking about, not occur for those people. This is to say, that people do not get into battles and wars merely over their religious beliefs; on the contrary, on one hand people, people just fight because that’s what they do. People disagree and they fight and there’s nothing that we’re going to do to be able to prevent that, even while we may be able to prevent or mitigate particular instances of conflict occasionally and under certain conditions. But on the other hand, people get into battles with other religions because of this liberal idea that wants to place an umbrella over the rest of humanity and call it “education”. What is liberal philosophical ideal does is invalidate, it effectively invalidates every single other person’s belief by the simple assumption that there is a common humanity that needs to be raised to this great enlightenment ideal of being human.

I’m saying we need to change that approach. Think differently of how to affirm religious truth with out making it a relativity and thus needing of violent assertion over other religions. Think differently about what is actually occurring. How might we do that? Is the significant and challenging question. I suggest that one way might be to realize what the human being is as a universal object, find ways to work with that object, as indeed something that we then now know as true.

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