The Great Divide: Was The Handmaiden’s Tale Nonfiction?

apple.news/AvymzKonZSYuFKxUS0EHwHQ

Intelligence !! That, is the question.

I am not that dense to believe that any piece of news is Above pure propaganda. This link to article is by the guardian, and I do like to think this news source, though leftist, has its neutral facts in order and is reporting neutrally, with a liberal bent. 

That’s what I like to believe. But I know it’s false.

However, I do think they’re reporting on some thing that’s actually occurring, somewhere, and somehow similar to what they are reporting on.

And yes my opinions are biased also. But I think this goes to my point I’m going to make here about intelligence.

The Notion of Intelligence Has No Substantial Basis for Legitimacy

The notion of intelligence itself must be an inaccurate way to identify a human being.

I say this because my first reaction to this article is that human beings are not intelligent. Lol

What I mean by this is, their opinion makes no sense.lol

And what I mean by this is that they are stupid. lol

I could go on, but those last three sentences don’t really say anything at all except that I feel that I myself I am intelligent, my opinions make sense, and that I’m not stupid. Any definition that I would want to bring up around those terms are necessarily biased in my favor.

Notice that my post one or two ago ask the question: where does legitimacy reside?

It largely comes out of “intellectual/ethical” divides such as the arguments around birth control.

I have to admit that whatever these people are, that they are so adamant about not getting abortions antiabortion and such, must not be the same type of human that I am. I mean this in the sense that regardless of what seems intellectually sound to me, that is, that everyone should have the right to their own opinions and be able to voice them, Obviously the people who are “pro life”, as if strangely enough, I am not for living and for allowing people to live how they want to live, Do not hold this opinion that I have that everyone should be allowed to uphold their own ideals ethically about life and how to live it. Obviously that maxim only goes so far for them. Ultimately, and I would say due to what this ethical maxim means to me, again, namely, that everyone should be able to uphold their own ideals and live life as they see fit, The people who are prolife do not agree with me about what this simple statement says. And this is to say that they agree with it so long as you agree with them about this one particular issue; it doesn’t really matter what it is.

It’s like the “great divide” of ideology. There is no source of legitimacy from which we could find an intellectual or ethical common ground. Even if we believe in the United States system of government, ultimately we have to admit that the charge on the White House and the Trump in whatever they might be called, again only believe in the common humanity so far as everyone has to believe in the basic ideals they believe.

I don’t think I need to run this in the ground. I think you get my point.

The Theory of the Logistical Basis for Ethics and the Two Routes

This is why I say that ethics is not something that Arises innately within us. Because of the great divide, it appears more true to say that ethics are trained into us. Surprise!

Really the great divide must be how we are oriented upon how ethics arises within oneself. 

If I feel that I am instilled with the ethics that extends over the human creature as a global manifestation, by, for any other term, God or deity or “natural morality”, then what we have in these kinds of debates is really a battle between religious zealots. For, even if I am the most liberal minded atheist, if I am also pro life then I am believing in some transcendent yet substantial and foundational “should” that encompasses the human being as a species.

 For example, there are plenty of people that believe that we should try to help every human being no matter what due to the fact that they are human. I’m not sure how that kind of morality is not based in a religious type of formulation. I’m not sure how that relies on something that is not transcendentally encompassing to the category. 

Ethics that’s always argues, in the end, for a logistical basis of its epistemological foundation Rather than a transcendental one.

We Have Never Been Modern

We get to this point and ultimately we have to begin to notice the sociologists discussion Bruno Latour we have never been modern.  specifically, he points to inherent contradictions in the modern way of conceptualizing things, but also the contradictory motion that must be in play to uphold any one of the positions.

For example, we can argue that no God exists, and yet as I have shown above, at the same time that I am making the argument that there is no God, I am nevertheless relying upon a transcendence that is forming my ability to have such knowledge. If I move then to define what transcendence is, proposing to rebut your argument that I am relying upon some sort of God for my proposal, then I have entered into the contradiction that I propose to be solving. It is these types of contradictory positions/motions that the author draws upon to make the suggestion that this is what modernity is, but in order to come to such a critique we must never have been modern. 

The Two Routes, again

So, I come back to the problem inherent to the issue of abortion in America. There is a reason why our form of government must pose “one nation under God”. Presently, in order to govern modern minded people, a governing body must reside in that space of irony. This is what our legal system is based on, standing on the fulcrum of modern contradiction.

However, the most pertinent to our case here and what this article represents. If indeed ethics is only a logistical solution and not an ideal solution, not a solution which arises inherent to the universe and or inherent to the human being itself, then we have a huge dilemma.

The logistical rationale for ethics thus argues that there is no human being that has inherent worth. That a human being’s worth is ultimately in relation to The prevailing ideology.

Hence, The basis of the logistical approach to ethics. The problem of ethics has Little to do with whether someone has inherent worth; it has to do with the fact that I can never totally eliminate my opponents or ethical enemies. As I posted elsewhere, because I can never get rid of people who, by my estimation, Are not intelligent, nonsensical, stupid, I thereby have to reflect back upon myself how I am going to live comfortably and happily with them.

 Disgusting, right?





What Does This Have to do with Mental Health?

Mental health either is the effort to bring the individual back into the ideological fold, whatever that is.

Or,

Mental health is the effort to help the individual find themselves despite ideological maxims.x

The Moment of Decisive Significance: Enlightenment and the Christ Moment

The moment of enlightenment is only initially an awareness of being. After that moment it is an awareness of how so few are aware. The real issue of enlightenment has to do with what comes after.

When we understand Christ in its proper scope, we see that ‘enlightenment’ is the attempt by the individual to uphold and maintain It as a prolonged state of being. The way it is maintained Is through the justification of the offense.

The Christ moment, and the ideal of enlightenment, is a moment of being conscious that when come upon represents a moment of decisive significance.

In this moment, the awesomeness and apprehensive feeling of dread might bring the individual to fall back into its history to thereby join and retain the consistency of what they know and knew to that state of fear and trembling. The coupling of the Christ moment with the fall back (revolt) into the fear of the awesomeness of the tremendous mystery that is come upon in that moment, yields righteousness, what some could call “ego inflation”. Enlightenment is the form of consciousness understanding itself and its view as something that everyone else is supposed to likewise know.

On The other hand, when the Christ moment, it’s awesomeness and the accompanying state of fear and trembling, is come upon in curiosity, then the motion is one of compassion instead of righteousness. For the self, it continues the motion of curiosity and acceptance, but this self is not the primary aim. The motion is into otherness. Difference.

For, instead of understanding how intellectually or ethically wrong and spiritually poor everyone is around, such that they need to be educated into the righteousness of proper knowledge, The Christ moment fades into just one moment in the potential of human consciousness. Enlightenment disappears as some thing that was never to be found. The meaning of awareness changes.

The awareness that remains is not enlightened awareness, neither is it Christ being; rather it is a true human compassion for those people Who have come upon and yet not followed through such a moment.

It is a true understanding of what it is to be human.

Read The Moment of Decisive Significance: A Heresy

…and much more affordable paperback!.

An object oriented journey through the Gospels.

The modernity

www.huffpost.com/entry/the-secret-irs-files-trove-of-never-before-seen-records-reveal-how-the-wealthiest-avoid-income-tax_n_60bf7befe4b028b8ad4c9ebe

Modern human beings live through the ideal that they (we) have an ability to access neutrality of our thinking through insightful consideration of, again, neutral facts.

However, it can be a simple feat to see that no such neutrality is ever come upon.

The difference between the ideal and the actuality evidences the religious aspect of being human.

It is not psychological, simply Becuase the very idea of psychology posits accessible neutral facts against which we otherwise behave dysfunctionally.

It is none of our fabled ideals of intellectual prowess. They function for the religious instance to uphold the theological cosmology.

It is that we are humans and human beings function through religious theological categories. This is not correctable, it is simply true.

The post above, however startling and terrible ethically, shows that despite how incredibly unbalanced our system is, it will not be ‘corrected’. This is likely due to the pervading ideal that human beings are naturally ‘neutral’ ethically, here meaning that even though we might do ‘bad’ things, mostly if we (they) could, we would correct it under a given ideal of fairness.

This is never the case in the whole. It can only be the case in the part. The part is “content”, that part of living as human thinking by theological dogma that uses the dogma to situate ethical categories away from the religious determinism into individual agency.

The difference obtained through this kind of reference is, for any other terms, called “heaven”, or “blessed” if the agental scene unfolds in apparent benefit or according to the theological names, or “Damned” or “sin” if the scheme appears inconsistent.

In both cases the scene always changes to adapt to the religious cosmology, ignoring the injustice and setting it into a new cosmological context as though the sin has been justified or punished. This is modern absolution.

Cognition and Cosmology

The main and largely unrecognized model for the human mental being is the Cognitive Model.

In short, it says there is a Situation, we have thoughts about it, These thoughts are automatically associated with particular emotional responses, and we act or behave. This behavior is an interaction with the world, and this interaction is the situation.

Now, the typical approach to mental health from the cognitive model is to eliminate that there is an actual interaction, and qualify it to say that there are things happening in the world, and then we have these perceptions upon them and those perceptions bring about this cycle.

While this model seems very intuitive and indeed it makes for a really good closed system by which science can then default to other situations that fall outside of the cognitive model, say for example, body chemistry, to this justify why we need an over abundance of medication to solve this fundamentally bio chemical problem, The model itself is only upheld through redundant conceptual reinforcement which ignore the actual situations which would otherwise disrupt its cogency.

The actual situation is indeed the human being in the world. The cognitive model therefore is very good for a first step kind of involvement in what is actually happening in a mental situation, or a psychic situation to use a couple words, but it fails in as much as it tends to perpetuate mental issues for the sake of justifying the model.

The cognitive model becomes more and more myopic, discerning to its own categories, and enforcing of scientific dogma the longer it stays around, the less people are actually getting helped, and the more money that is made through psycho pharmacology.

I’m not saying that it is not helpful, nor am I saying that with certain people and with certain type of situation it can be a total system of help and effective. But I am always thinking of the exceptions, and in this case it is the predominance of people with mental health issues that the cognitive model only gets a short way towards helping.

Then, often instead therapists and psychologist Fail to notice that there might be an issue with their basic concept of what’s occurring, and they continue the same method of approach to the problem. The problem continues to be conceptualized within the cognitive model, and they merely decide to intervene differently, use different concepts but upon the same idea that there is this cognitive flow functioning and that ideally it is responsible or at root for all mental health issues.

*

I feel there is a better way. This better way is to see that the cognitive model is like a doorway into what is actually occurring. It is a way to begin to conceptualize what is going on, but then also a way to problematize that concept for the client.

That is to say through the creating Problems with fundamental concepts, concepts that are assumed, thereby does the problem of mental health, the mental health issue, become opened up to the possibility that it is not really a problem. This is to say, that the problem itself is aggravated in that cosmologically intuited problem that cognition is something that happens within the human being which is essentially separated from the actual functioning world.

The problem here is then within the construct itself. We thus move into process over placating.

Two dynamics are that’s it play in the perpetuation and maintenance of a problematic heuristic towards mental health, and the cognitive model is that route in this.

On one hand, the cosmological separation of the individual from the rest of the world opens up a gap in conceptual space. This gap that can be only filled in one of two ways,

and that these two ways work to reinforce cosmology behind the scenes.

Number one. The gap is filled with this empirical enigmatic phenomenon called biology, but specifically brain and neurons and Nuro chemistry. The cognitive model can always defer the fundamental problem to be that of Nuro chemistry and Bio physiology. And, as these empirical approach never really solve the problem, but then serve to found and perpetuate a resource for doctors and other moneymakers as career and institution, The client themselves, why approached with a genuine compassion is never the less left out to dry. Strung along a route led by a carrot which is always transcendent to their experience. Placed in the hands of the benefit of the doctors and the therapists and the scientist.

Hence two; the other way to fill this gap is ideological. The reason why the default is to Nuro chemistry and biology is so that the ideology is either understood as a fantasy, or Theory, or as just resultant to the Nuro chemistry, which is nothing more than to say that we our individual human beings with Nuro chemical problems that is having an issue of concept and precept upon the world that is separate from us.

The ideology fills the function of a religious cosmology. For, the function of religion is not analysis, it is not that “God is dead”. The very notion that God is dead fulfills the religious function of the modern individual in society and the world. Just as its counterpart, religious theology in the institutional sense, for fills the gap involved in the strictly academic theoretical application of sense.

Blame and Capitalism

Consider that our global system of trade involved with semantic economy may be based on a system of blame. Or, more properly stated, those who make the most money, the tally of systemic “goodness”, are those who are best able to displace blame from themselves. Titles, invoked with all institutions, thus are a systemic firewall by which the individual is established as a ‘master’ of deferring blame onto another, of using the system most effectively.

We might find theoretical correspondence with Deleuze and Guattari’s metaphysical response: the individual becomes schizophrenic as a means to deal with this ontologically-ethical compromise. Bodiless, or, a body without organs, the agent-identity fully embodied by the transcendent ideal of systemic forgiveness never fully off-sets the existential actuality. The psyche thus “splits” into many pieces, which can be assembled in many ways. An individual never has a body let alone any organs that proceed to do any substantial or viable function in themselves, sense, any of those assemblages can be reassembled to take in or produce or reproduce anything else. Hence, a kind of ordained and permitted psychosis.

The standard method of empirical research, embedding ones position in a proper lineage of other people’s ideas, a method of becoming indoctrinated into believing, exacting, performing the dis-embodiment. As I say, The modern religion.x

how fast the world ? As fast as our arrogance.

Futurists from the 20th century predicted that labor saving devices would make leisure abundant. According to the great economist John Maynard Keynes, the big challenge would be that… Rather than…
— Read on medium.com/accelerated-intelligence/google-director-of-engineering-this-is-how-fast-the-world-will-change-in-ten-years-6f1e653b5374

— I am always intrigued when theorists use the word “we” — and a bit skeptical.

I am pretty conscious in my writing when I use “we”. I’m not perfect, though. But I try to use “I” when I cannot be sure I am talking about “us”, and I try to use “we” only when I am talking about an experience of the reader that should have been aroused through the reading. For example; as I make an argument or describe a situation, I will use the “we” to indicate where the reader should be in their conceptualization of matter discussed, as a sort of check in to see if everyone is on board.

The linked post I have to question, simply because it is obvious to me that the “we” he is writing about does not include me.

Much of what he assumes in the “we accelerating”, the symptoms and reactions/responses, I have not, nor do I experience. I understand that many people can relate to what he is saying — I do understand that people can identify with his panic, yes, but the way he is saying it sounds like he is overextending the experience of being human, as well then, overextending the possibility of what he sees as so terrible.

He is actually talking about “them”.

It is for those he is talking about, and that reality they live in, that brings me to have compassion for those poor souls.

I just can’t help but feel for them because it seems that they have been sold a bill of goods, and it feels better about it is they look around as see “us”.

But they are really only seeing what they are able to see.

It is “us” in so much as they might hope, but it is really “them” who are, supposedly, going to suffer from this ideological acceleration.

This is why I feel it is my responsibility to help people.

*

From my vantage point, everything is changing all the time and at the same rate. Hence, the view upon the world is a particularly cosmological view, an incorporated view which sees in the events of the world a correspondence with what is being felt, as these emotions inform his one is able to think about themselves and the world.

It is not therefore ‘the world’ or society that these people are talking about; rather, it is thier own sense of Being. In the same way as certain congregations of institutional religions throughout history have seen that the world is going to end in various ways and according to various evidences and proofs, so it is with the ideal of acceleration.

It is individual ontological perception, not existential foundation

Every generation has its reasons for the shittiness. That’s what being a modern human is.

*.

We are Only gonna die From our own arrogance

Means

That it is The arrogance itself which sets up a system of knowing which perpetually “kills itself” as its own ideological teleology.

How could hell be any worse than to live in a self-reflected world that you see as The Real world ?

…Maybe read some Slavoj Zizek.x

Fox Be Defunded

Last week, the NAACP wrote a letter to the NFL making a request for the good of humanity: stop giving money to fucking Fox News. Okay, that wasn’t their exact phrasing, but it captures the spirit…
— Read on level.medium.com/its-time-to-defund-fox-news-a99234035d4e

—- Interesting.

I wonder if the United States at least will be able to pull out of the downward spiral news based from idealisms, and get back to news about actual events and issues that surround those events.

I feel like this is what the author is calling for, I feel like this is what Fox News is being indicted for: Fox News is the reflection of a kind of human being which views the world through their myopic idealism, ironically, what Philosophy. has been making arguments about for the past 200 and some years, and which the newer “realist philosophy” rebut as a methodology.

Idealism is where the individual is understood as sacrosanct. It is correspondent with the ideal of phenomenalism. And uses post modern deconstructivism as a methodological firewall.

This approach upon reality understands the human being as a generator of ideas, and that these ideas are given to the individual as a kind of divine right. This divine right thus then informs what all human beings, as individuals, are able to see. It is this closed circle of idealism which then understands the human being as involved with a common effort, which can be understood ultimately as an arena where by various subjective idealisms confront each other. This manner constitutes the individual asserting its own ideas upon the world, and upon each other, as opposed to gaining ideas from what is actually arising and occurring.

The newer approach to reality understand itself coming upon what is actually occurring, which is to see that reality is just filled with things, and that the human being has a responsibility to encounter the issues that arise from the relationships between things.

The polemic that I’m laying out here is not some thing that we have encountered before in history, I believe. Simply because there was no need to discern between these two approaches. It is not so much that idealism once dominated; in actuality it is because the meaning of idealism has changed while the symbolic representation, otherwise known as discourse, has remained the same. It is the ideal, the very idea that the terms are relating Constant meaning through time which is the source of discrepancy in our world today. This is to say that No matter what we would read or think of idealism that was written 200 years ago, there is no way to say that the meaning that we are coming to right now is the meaning that they meant 200 years ago.

What we are finding in our current politics is the gap that appears between a “living document” (reality) and an “original intention” (idealism).

It is a manifestation of how human consciousness is behaving now. Which is to say, this is not how human consciousness was behaving in the past. And the discrepancy arises within the event where someone would propose that we have a way to come upon a meaning that someone had a long time ago.

This is not to say that we cannot come to some meaning that someone had a long time ago, but very much what some authors have talked about before, but likewise has been missed in the estimation of a constant semantics; Namely, that we would have to bracket, they didn’t so much as we might understand some sort of meaning that occurred in the past, it is all he was qualified within a bracket of knowing that is only occurring right now. This is not an argument for any sort of presentism, because there too with the ideal of presentism be subject to the same condition in the attempt of trying to overcome it .

*

The irony lay in how original intension supports idealist righteousness through its use of the “living document”: postmodern deconstructionism allows the truth to arise in how one uses discourse: the truth stems from the right of the individual who can present it any way that fits with the right of divine audience, since it has no responsibility to any thing, or anyone else but the relationship of the individual with the source of the inspired truth, namely, for any other term, God: Reality is what the argument can be made to present.

*

So I wonder if we can ever really get back to the issues at hand, such that we are Americans talking about issues, rather than individual people talking about who constitutes the “actual American”. 



xx

Philosophy and Guitar Equipment: The Tower of Babel

xThis isn’t about what you might think it is about.

I am going to attempt to speak to the problem of philosophy as it arises currently. This is to say, the problem of philosophy.

The problem with philosophy nowadays, if it was ever really any different, is that to say that we are now going to speak philosophically, or we are going to talk about philosophy, is no different than if I was going to say that now I am going to talk about guitar equipment.

What I mean by this is that to say that I am having a philosophical discussion gets no further as to its topic and content, then a discussion about What brand of guitar I use, how I like my frets spaced, or what Amplifiers I prefer and which are better.

The modern problem of philosophy is that it thinks, or it implies in contemplating or otherwise accessing philosophical material, that it is speaking about anything else that is not philosophical.

The analogy would be to guitar equipment Is so much as I might be talking about Ibanez guitars, the various electronic components that go into it, the artisans that made the particular guitars, the country in which they were manufactured, the pick ups used, the string gauges, I assume that I’m talking about, say, the politics in Western Europe, or my girlfriends decision making ability around getting a tattoo, or what it means to be an American, or what it is to exist in the universe. Discussions about philosophy are only speaking about philosophy In the same way that discussions about guitar equipment are only talking about guitar equipment.

I am fairly positive that many people who will be reading this post right now will think it’s a ridiculous comparison. But I say it is a valid analogy, and that philosophy, philosophical discussions, themselves get no further than philosophy. They do not even come close to addressing the water in the stream that is flowing along side along side the path upon which I am walking my dog. The various components existence, the actuality of, perhaps me being frustrated at the limits of my empowerment, philosophy never speaks to them or of them one iota. For, philosophy is only talking about philosophy in the same way that a discussion about guitar equipment is only talking about guitar equipment.

The problem with modern philosophy is that there is a particular kind of thinking, a particular manner or orientation upon what is occurring in philosophy which sees it self as addressing some thing more than philosophy itself, say, that it is addressing existence.

And if you’re still following this and you’re just seeing how much more ridiculous this post is, then I will draw your attention to philosophy itself, what actually happens in the “philosophical Arena”.

*

Consider the following:

Is there something called ‘philosophy’?

Well, as I begin to contemplate what philosophy is, as I perhaps attempt to do some research into what other people say philosophy is, I invariably find that there are different little pockets, different “schools”, various academic fields. I find that as I come to some sort of opinion about what philosophy may be and I begin to write about it or talk about it, I invariably find that only a small group of people or even care about what the hell that I’m saying. And the small group of people will call them selves by some sort of name, for example “continental” Philosophy, or “analytical” philosophy, feminist, existential, idealistic or idealism, patchwork, realism, materialism, deist, Muslim, empiricism, scientism… I bet I could write a post that is so filled with types Of philosophy, just listing the names, that you would stop reading before You ever got done with the list. Never mind if I would ask each of these names of schools what they thought philosophy was. 

So on one hand, there is no such thing as philosophy. There is just this word that we use to categorize what is basically nothing at all. It’s not even proper to say that they are different ways of thinking about things, because as soon as I say that, then there’s gonna be some other school of philosophy that would say no that is not the case, and amongst those no’s there would be an infinite amount of other ideas about why it is not the case, as those would divide up into an innumerable amount of sects and denominations all of which consider themselves philosophy and have deep and profound ideas about what philosophy is.

And some people still ask me why or how I could possibly suggest that philosophy is a religion.

You can Google the paper that was taken by the convention in Toronto a few years ago: Philosophy religion and negation, I think that’s what I called it. i’m sure I got a link to it somewhere in my blog.

But I’m not making an argument here about what philosophy is or what it is not or whether it exists or whether it doesn’t exist. Because then I would just be involved in an exercise of ridiculousness. sometimes I just go ahead with the ridiculousness because, hell, we got to do something, eh?

…but In fact I find myself right in the middle of the problem of modern philosophy.

*

However, I think my analogy is not philosophical in the slightest sense. I think it is absolutely true and real. When do I ever encounter discourse, say, while I’m walking my dog?

My answer: only when I start to think about how discourse might be occurring while I’m walking my dog. In a way of speaking, there is no extension to discourse. What I mean by this is that there is no fundamental “discourse” that underlies me holding my iPhone, pushing the voice recording button, me speaking, and the computer algorithm printing various symbols, let alone the Internet world of code and electricity that is upholding this performance, for another word. Similarly, there is no “data” which underlies any of this situation. In fact, I could even go so far as to say there is nothing underneath at all, and even as I might argue along a certain line of extension, ultimately we find that the end of that Telos nothing at all. Not even contradiction, but exactly a reasoning which finds itself in nothing.

*

My analogy to guitar equipment holds. For I could have just as much a meaningful conversation filled with substance and existential depth in speaking about and having a discussion with someone about whether a Vox tube amplifier sounds better or is a better quality than say a fender solid state. I could have months long conversations of idealistic substance and meaningful profoundness around whether a 64 Stratocaster is a better guitar for playing blues then a Japanese 1980s Gretsch. Whether or not an MXR equalizer is better than a boutique equalizer made by say, Earthquaker pedals.

*

The issue that is not that philosophy has no substance, but what is assumed of substance, what is assumed as common, and so much as we indeed a rise in the modern context, is not getting anywhere further than the tip of its nose or the momentary irruption of sound waves in the air.

Sure, it’s real. I deal with it every day, so do you, all over the place, and a myriad of discussions about all sorts of topics.

Yet, the
Significance of this moment is not found in eternal relativity.

Indeed people still have discussions about philosophy as though they’re finding some profound truths, as if they’re discussing something with supreme depth and significance. this happens. It’s happening in all of those sub discourses, all of those various threads that are talking about which TickTock videos are the funniest, which punk rock band sounds more authentically punk rock, which pop music star has the best moves.

These discussions are not wrong or bad, but in so much as philosophy crowns itself as the king or queen of all possible discussions of significance, thereby does it miss what is actually occurring philosophically.

This is the problem of modern philosophy: there is only modern philosophy, and that any other philosophy which has a supporting describing adjective Attached to it, such as pre-modern, postmodern, mideval, ancient, ultimately arises only in the modern context, Which is to say, only in as much as people are talking about it at the time that they are talking about it yet while they believe they are talking about something which is extends to it or from it, and it is much as we are able to notice this situation. As well, Only in as much as someone tells me that it is saying anything about my life, the world or the universe, for indeed never is it encountered in my daily activity except when it comes up. There is nothing underneath, and hence what we call modern ideology, or in another way, the philosophical religion. 

Any position which poses to escape this modern world is ultimately using modern techniques in order to posit that there is some thing else that is knowable which is not modern. and this is to say that the view or orientation upon things which understands The various modes of discourse, that is, thought, idea, communication, knowledge, just to name a few, which imply or otherwise understand it’s self with reference to the implied extension is really a line of flight, a revolt from the abyss, or what we must call in all honesty now: a denial of the truth of the matter at hand.  or, what we should also understand as a reaction against an implicit offense to the way of Being by which we regularly understand and conceptualize existence, ourselves, the world, and the universe. 

This significance of philosophy I think is best summarized by Heidegger’s eternal question which resonates even to this day, into this post right here: have we yet begun to think? 

xx

On one hand, there is the content semantic which evidences a telos which is never fulfilled, the Lacan- psychoanalytical “master signifier”, or, the vanishing mediator, the “great catastrophe”, which informs the meaningful sense of the universe as it should be.

…and then there is…some thing else…which speaks of the universe as it is.

Repost: Same Wolf, Different Clothes. White Evangelicals and Critical Race… | by Matthew Teutsch | Arc Digital

White evangelicals have made Critical Race Theory their greatest enemy. This harms the church, writes Silas Lapham.
— Read on arcdigital.media/same-wolf-different-clothes-560ad3165a86