A comparison of objects


Comparison of sizes reminded me how insignificant we are in the universe, yet we are full of ‘ego’ and try to dominate everyone! Do we matter in the …

Size comparison of objects

—– I’ll push back on that:

The version you advocate here is along what we might call a “smooth scale” of variance. This scale is a manner by which to view and associate things. Yes. But it is one manner.

It seems like is is common, or foundational to the universe. However, when we really begin to notice ourselves in the universe and how indeed the universe acts or behaves within itself, how objects behave with reference to one another, we find that there is a scale variance between objects and not a smooth scale. Indeed, we are able, we are capable, of viewing things from top to bottom, big to small, microscopic to macroscopic, along with some of the scale, but when we really look at the universe, like I said, things do not really occur that way.

One great example is that gravity, that we think of it as a universal constant that has to do with mass, the structure of all things do not conform to a smooth scale with reference to gravity. For example, the structure of functioning bodies. The smooth scale only works within certain limits. But when we get down to say insect levels, or even cellular levels, that’s smooth scale stops being consistent. We find that different things behave with reference to gravity differently structurally, conform to different rules about how it’s supposed to be put together or how it’s supposed to behave.

I think the idea that myself, or human beings, are insignificant speck in the universe, is really arguing a certain kind of project. A certain kind of agenda about how I’m supposed to view myself, and not necessarily how I actually am…

Or how the universe really is in actuality.x

Boulder, “3 square miles surrounded by reality” has joined the rest of the planet


Yesterday, The City of Boulder, which at one time was widely considered “different” from the rest of the United States and the world, became the same as everywhere else.

This comes as a time when the United States is having a reality check as well.


I remember in 1995, gun violence was basically nonexistent. I believe there was one gun shot on record for that year occurring in town– zero for decades prior.

It was the year when 12 people died from overdose of heroin – the whole year – And the city was alarmed at the “heroin problem” in the county. And Even though that summer, at least an ounce of Speed and crank (that is, good methamphetamine, before it is refined) was being sold on the main drag every day, right out in the open, where no one could see. Two beat cops patrolled during the day shift downtown.

That year as well, the Ku Klux Klan held a rally in the middle of town that was highly and vehemently protested. All the while the KKK message at the rally was “were just saying; Boulder is the kind of town that we like!”

Still to this day, even though Boulder has long departed from that iconic fantasyland of “keep Boulder weird”, people still think of Boulder as a unique city because if its citizens’ eccentricity, and hippie artistic “let it be” attitude, which mostly disappeared and become merely a commercial tag-line at least 10 years ago.

Four years ago Boulder County started to address its implicit systemic racism.

Maybe it’s about time.


Apple and Big Tech is taking over anyways, so…


…and death sells.

An Essay Concerning the Substance of Counseling



Our modern world appears to lack a way to find truth. Philosophically, this problem is formulated in a manner of knowing which never gets beyond the subject of the universe; even objectivity in the universe is arguable. The effort called empirical science then gives us conclusions that regularly perpetuate an unstable world. Due to this real subjective empirical constraint, the usual approach to therapeutic Counseling offers methods focused on the individual obtaining skills and conceptions that function to mitigate the apparent and ubiquitous problem of modernity. Empirical science, whether it be physical, biological or phenomenal, has left us with only problem; it leaves us in a lurch, right in the middle of a contradiction of a subject able to know truth. This is the main problem of mental health. I propose that modern problems of mental health cannot be solved truly with reference to what I call the conventional method of experiment and argumentative reason. We require a true and knowable substance of the universe if we are to gain headway. To this end, I propose a unitive discipline of Counseling founded in what is true of the universe. Less about the negotiation between subjects and more about what is true of that negotiation. This essay uses the philosophy of Graham Harman, called Object Oriented Ontology, or “Triple-O”, as a means to begin to establish the truthful substance of Counseling as a discipline in its own right, which is to say as well, as a universal object.

An example of how real methods serve a conventional orientation of Being

Quote quoted From “Race Matters”. By Cornel West. Used without permission.

Of course race is a very central issue in the Western Hemisphere; I believe it is a central issue in many places across the globe as well. So, I support Professor West’s critical assessment.

However, I bring in this excerpt as an example of just what I refer to by my terms conventional method and reality as opposed to truth.

These not only involve race, but the issues of race exemplify what an anthropology of philosophy might entail: It is an uncovering and descriptive state aside from an ontological and meaningful state (side by side in a unilaterally dual manner, ala Nonphilosophy).

We can begin to see and comprehend how reality manifests less as a tension between discourses and what is encoded into them, but rather more as orientations upon such circumstance.

Reality is that condition whereby we live by, what could be called, ‘false narrative dichotomies’. It is not that we can choose to not live by them or ‘rationally’ disregard them Becuase they are unethical or faulty in some way; no.

It is that they constitute the very condition by which reality is manifested as such I am able to know myself as an active identity.

The issue of race exemplifies this condition well. For race and racism is indeed that (a) real condition whereby I am able to find myself. The courageous conversation thus to be had, especially about race but also about any social condition, is that discussion which arises when I am not discounting or invalidating the situation because it sits unethically with my sense of righteousness. A courageous conversation about truth is when I include myself as complicit in the uncomfortable situation that I am attempting to address honestly, to thus possibly change.

Reality is that exclusive place where I find myself against otherness through a ‘truncated’ meaning (Zizek/Lacan: Symbolic-Imaginary or Image/Symbol) and the truth is that place which includes all aspects of the situation whereby I find myself (Zizek/Lacan: Real).

Theory of Mind

From Wikipedia:


Theory of mind is a theory insofar as the output such as thoughts and feelings of the mind is the only thing being directly observed, so the existence of a mind is inferred.[5] The presumption that others have a mind is termed a theory of mind because each human can only intuit the existence of their own mind through introspection, and no one has direct access to the mind of another so its existence and how it works can only be inferred from observations of others. It is typically assumed that others have minds analogous to one’s own, and this assumption is based on the reciprocal, social interaction, as observed in joint attention,[6]the functional use of language,[7] and the understanding of others’ emotions and actions.[8] 

—- Theory of mind appears to be the active and real default stance of denial that is required for a particular protocol of knowldge to procede to have credence.

“Denial” is in the sense of a common understanding that the argument to substantiate the theory is unneeded and its rebuttal moot or absurd because it is contradictory.

Since the ToM is assumed and not argued in order for it to be the case, it therefore is not inconsistent to conclude that…

…Conventional reality arises due to a faith. x

Speculative Reflection

Always in a process of situating discourses to their occasions, I am Often recognizing discrepancies between what I think and what I come across.

Right there alone is enough to notice that there are two ways of understanding things. These two ways can be said to concern reflection.

Colloquially speaking, we are always talking about reflecting upon ones situation. And this is good; we want to encourage people to displace themselves. To step outside of themselves. Never minding the philosophies which would place us in an essentially relative universe founded only in subjective views and opinions,  an anthropology of philosophy talks about what we are able to do as foundational. Less the contents of our various fantasies and imaginations projected upon a true reality which forever recedes, Indeed consciousness, however we would come to terms with it, apparently is able to hold a conception whereby subjectivity is essential in the manner I just described.

Hence, what I’m saying is that we are able to believe, we are able to be convinced that subjectivity evidences a human containment, and that this containment moves to grant us an extended relativity. We are able to do this. But it is not that merely because the content which is generated from that ability seems so true that it is indeed true (however we would want to deny this truth by placing us selves in a relative situation eternally), no. It is more that the ability can be noticed, That the confines in which we place ourselves to find our subjective identity is indeed merely an ability — Once this contradiction of our immediate experience sets in to confront our apparent knowledge, it is then that we might have an ability to reflect upon the actual truth of our situation, and indeed become available to understand the truth of the universe it’s self. When we can begin to come to terms with how human beings, indeed, how I indeed a rise in consciousness, again regardless of how we define consciousness – for, a default to linguistic definition merely is a retreat from what is true of our ability – then we can begin to encounter actual true objects which exist in the universe as such. And this is regardless of the subject limitation.

The true reflection is thus an absence of subjectivity: it is the presence of what is other as other, of encountering difference as different. For, if we are able to conceive of a subjectivity which encompasses all that we may encounter, then this must be merely an ability rather than an essence, since an essence is at all times merely a conception of arbitrary causation. If this is merely an ability, then we likewise have an ability to understand what it is to get outside of that subjectivity, to leave it alone, to find it in nothingness. We do not have to be bound to a fixed strata of knowledge.

For, is this not with the great philosophies of the past 200 years have asserted? That, on one hand, subjectivity is founded upon nothingness, but due to this nothingness subjectivity is always founded in a knowledge-power Whereby subjectivity is the definition of being-repressed?

If we give up that power, then what do we have? We have nothingness on one hand, which is utter contradiction, utterly an abyss when faced that derives for us the epitome of existential anxiety; but then the other side is even more scary: We Find that what we call perception and subjectivity is indeed a constituent aspect of the universe itself, of indeed objects in themselves. Grass gives us itself. Trees give us information about itself in itself, the actual objectivity of the tree. Planets as well, consciousness as well, books, discourse, atoms, opinions, leaves, air, Krishna, molecules, bacteria, concepts,Gods, God Goddess, spirits, devils, Angels, psycho killers, priests and goblins, witches, magic and scientists.

We find that all of these things arise in themselves, truly existing, in the universe, the constituency of the universe, all this despite our subjective intentions.

This is what reflection is.

Yes, it is in ability of consciousness or subjectivity or individuality or persona or mind to consider its own situation, as well as to consider itself by virtue of that which it considers within its domain of concept, intelligence, and perception.

So it is not by contrast that we are not able to ever come upon anything else. But on the contrary, it is due to this limit that we are able to come across true things of the universe. Things in-themselves. And for themselves. Avoiding any and every encounter with subjectivity.

When this is realized, then we begin to have an ability to form valid and effective relationships. For we are no longer expecting and demanding things to conform with our own ideas of self, psychology, and intention.


The Dim light of the Tech baised mind


I know. We must always broaden our view and accept that things exist, or at least acknowledge them enough to consider that they do exist that way.

I read the post above; I decided to check out the Bloggos on Medium just to get some new words around.

Correct me if I am wrong and it’s probably just me being pissy; looking around Medium I get a weird feeling that there is a certain Medium culture which is oriented upon tech. Like, the kind of people we use to call ‘metro’.

It is a weird feeling to me; it feels like the people who populated the Capital in the movie “Hunger Games”. Weird because it’s like a group of people who enjoy living in ignorance and who have an intelligence based in the very thing-world of tech: surface, fad, skill — like a plastic wrap thought base, thin and transient. Of doing and not thinking. Like thinking and living to them is meaning something else, like something not actual, something fabricated. High School to the n-th degree, institutionalized.

Well: tech. In a very conventional sense.


I’m so

Judge mental.

My comment is really about Mindfulness. I strongly dislike that term; I will use the techniques of course in practice, but, the whole idea has become, well…just tech. It has lost what I feel is a basic meaning or reason. It has become, like everything else for the tech oriented: another means to “be creative” or “to get up do something something” or “make a difference”. Code phrases for: Don’t think! Don’t reflect!

In a way, though, the post is trying to address the issue I point to, but it does so under the presumption that the point of living is to “be productive!!”. I mean, it’s like the whole reason one should listen to this guy or to use mindfulness skills is so you can be yourself being productive, doing things, contribute ! Go do psilocybin! You’ll be more creative and productive ! Go meditate! You’ll get that next raise!!

Yes; that is a nice thing for humans to do, but it feels to me so regular and, kind of, loaded with propaganda. (Ha ha: the company Obey Propaganda is the perfect example of the ironic acquiescence the tech generation adheres to). Not maybe so terrible — but does it have to so reek of ignorance and stupidity all the time ??


I really dislike the word and idea of Mindfullness.

I think the more accurate notion from which Mindfulness as another modern activity has been commandeered is:

Awareness. Without judgement.

….and this is an indictment — not a support — of the linking of productivity to tech oriented living.

The post seems to me to address a distortion with another distortion, which then serves to cue that the distorted, non-reflective manner of living is correct.

And indeed, ironically, that is what most people want.

And indeed indeed, is it a conventional reality that we have to account for and deal with, in order to get on with the actual living of life, truly?

Yes. 🧑🏾‍🚀
a practice of awareness without judgement. less mindfull than compassionate.

Everything exists.

Nothing is something.

This statement holds all the possible ramifications of the assessment of Being to its orientations. And from the dual meaning that arises in this statement, all problems and solutions exist.

It is not merely meaning, because that represents only one of the two orientations then.

But meaning is the main issue through which, if the truth is to be understood, must be confronted.

Something is always something else; nothing is always something.

It is the question of orientation upon the universe. Less what meaning is made, more when that meaning is challenged.

Orientation upon things concerns two basic questions;

what are we dealing with?

What are we trying to accomplish?

If these two questions are not stated, then they are assumed. We thus have one thing we are dealing with: Reality is thus the teleo-ontological assumption of a common sense of being human and the universe.

Without this assumption implicit to every statement and thought, no reality arises. It is then just a bunch of things doing stuff; reality is complicit with an agenda.

So then the next question involved in that truth — it is a truth because no argument can be made against it without implying that its meaning is operative:

What are we trying to accomplish by the assumed common arena ?

For this:

We are dealing with the truth of reality for the purpose of Being mentally healthy.

This is a anthropology of philosophy.

A Holiday gift: Objects and Subjects

“The true substance of things lay in the depths, while the dramatic power of material churns and crashes like waves on the surface.”

A paraphrase of Graham Harman, I commandeer his polemic to notice a felicity to the actuality of the situation.

We are taught, both religiously and philosophically, that The truth of things lies in our subjectivity. We are taught that all the drama that’s occurring, all the argumentation, The passions, the perceptions And conceptions, the interaction, is where we are to look for the truth.

We tend to ignore post-structuralism’s critique as merely another subjective argument. Namely, that post-structuralism as a philosophy appears to arise from nowhere, has no basis, ultimately having no substance that could’ve made the argument or pointed out the various things.

And everyone seems to just take that as a given. Indeed the whole comment of Post-structuralism is that subjectivity itself, while involved in these various negotiations of historical and discursive elements, is ultimately repressed by them, the truth of the very interaction repressed, is denied, is excluded from the negotiation itself as subjectivity, the knowledge-power. The conclusion that we tend to rely on and work with is that, well, the truth of the matter must be that human beings and the world lie only in their subjectivity.

The radical truth which begins to describe the fallacy of orientating substance upon the exchange of materials concerns objects, and ultimately, the truth of the situation.

As this rephrase tells, true substance lay in the shadowy depths.

So ironically, it is a counseling, it is an anthropology, as I call it, which uncovers the true substance of what we’re dealing with between the Selfand the world, what true universal objects are in themselves.

Conventional Philosophy. becomes ultimately this place of politics, this place of “playing around”, at once comedic, at once tragic. We find d that a group of human beings which attempt to find itself and themselves in a substance of material negotiation – ultimately these human beings become fucked up. They don’t know how to behave. They begin to collapse in upon themselves, to create discord and problems everywhere because ultimately the source of “there being” it problematic in insubstantial.

The failure of the enlightenment is the victory of ideological power which subjugates human beings to its whim despite themselves.

It is not “we” that are subjects of ideological power. It is that we are involved with a faith that ideological power is synthetically a priori not only to our own very ontological substance…

….And the substance of everything in the universe