An Opening to Understanding A Social Theory: Human Babies are now Alien creatures, Florida Representative says. Yes

“Host bodies”

https://feministphilosophers.wordpress.com/2019/03/03/host-bodies/
— Read on feministphilosophers.wordpress.com/2019/03/03/host-bodies

FROM IGNORANT REACTION to MORAL RESPONSE.

People are so smart that they are stupid. It’s like picking up dry sand with your hand. The distortion of post-modern ideas usurped into the Post-modern religion yields human brains that think they are being sensible.

That is; One can not contain sense, for people will always use what tools are at hand for their own strange values.

It really is a logistical problem and not an ethical or subjective problem: There is no getting rid of people who think differently than you do, and so the burden falls upon the people with the greater capacity for morality to try to check the non-reflective people from getting too much a foot hold. In this case, the pro-lifers are always coming up with ways to assert their small ideals on everyone else. Because the post modern religion says that everyone is involved in the relative negotiation of reality.

It works both ways: One always is made to play the games of the lowest common oppressive thinking instead of the highest aspiration of goodness. The mental-slaves must see themselves as having a freedom to be who they are, and the higher functioning people must then cater to them like to an upset child with a shotgun. The higher morality is always made to understand the less fortunate and ignorant, while the less fortunate are allowed to see themselves in the context of freedom; They are thereby allowed to hopefully make the climb themselves.

The absolute ethics arises in facing the reality that is in front of us openly without bias, to the best of one’s ability. This type of ethics does not ask unto the first cause or some absolute giver of law. Nor does it make any proclamations about what is right and wrong outside of the situation that presents itself as sensible.

What is sensible ? We will find out whether what is sensible is a relational responsibility of democracy or whether it is an authoritarian proclamation from above.

Nevertheless, none is necessarily wrong or bad, rather, it is just exactly human: How any society conceives and confronts ignorance forms the basis of every social organization: It is a logistical unfolding of conditions, and the subjective moral progress is then a path that is given to the oppressed. The path drawn through the altruism which understands what ignorance is thus guides the ignorant without letting the slave see that their plight is being handed to them by the system itself.

The question is: Does this social experiment yield a higher functioning human being and thus better society?

We might be finding that it doesn’t. The deeper question is whether the higher morality is able to keep faith (have fidelity) against the ignorant morality that would recourse to the ethics of freedom. The options: freedom of choice, or the choice of freedom. The latter is the higher ground.

The logic of Two Routes in Application. A Discourse in Freedom.

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The very interesting thing about this 5G (if not all of modern technology) Is that it means nothing less than volunteered enslavement. It is no mere coincidence that lately the nature of free-will is being commandeered by neurobiology: It is not that we are not or cannot be free, rather, it is that if we want to be free we would actually have to fight for it, and who (in their right mind) would want to argue with Neuroscience? (trick question: the battle does not reduce to a confrontation with neuroscience.)

The keen indication is that the modern free agent is what it has always been: A rare artifact in the imposing consciousness. There has never been a free humanity; on the contrary, there has only been a few free people that speak in such a way that everyone else wants to be and so the “commoners” start to use the language of “the free”, or way a speaking (way of organizing discourse).

We can get a glimpse of what freedom might actually be beyond the relative conventional scientific assertion (conventional philosophy; theological and ideological rhetoric; mistaken ((the weak)) postmodernism) when we think about the various social scientists and psychologist’s developmental models of morality. Very few people, they suppose, reach what we could call the “higher” stages of moralistic thinking (moralistic thinking reflects a kind of intellectual ability or capacity). And yet most everyone likes to think of themselves as though they are of this higher bracket of thinking.

Nevertheless, only a few people really have the ability or capacity to think about the world in this “higher” kind of moralistic manner. These few people are able to formulate sentences and meanings (structure discourse) of this “higher” manner of being able to perceive the world in what it does, and in so indeed speak of something that is common to the human creature. Those who do not think through this manner (have this moral capacity), though, who reside within a “lower” stage which is basically, for lack of a better term, being law abiding and having a sense of good that comes from absolutes (relativity is an absolute in as much as relativity must mean or indicate a definite quality absolutely and not just relatively) see or otherwise understand that transcendental essences are being expressed in these discourses, such as the topics that the Socratic dialogues entertained, e.g. justice, virtue and such; most people fall into this latter general category of being, to various degrees of ability and development, law-abiding and having essential truths based in good and bad, right and wrong, etc.

After not too long, the appropriation of the “higher” discourse into the law abiding scheme defines a technological space which forbids the delineation of a human being which is not entirely encompassed by the technological ideal of free agency. Nietzsche said as much: Technology equivocates humanity to the lowest common manner, all the while allowing for the “Idols” of equivocation to take control of the common agents. This is Nietzsche’s meaning of enslavement, or the slave mentality. Because the former “higher” order of “moralism”, being communicated in a particular manner, draws their natural attentions to what is good and just (viewed as essential or absolute categories), such people begin to behave in such a manner that these discourses seem to be advocating. They do this unthoughtfully and automatically as part of their critical process; that is, these higher discourses appear to them to be communicating a rationality of the absolute (unrecognized in-self reflection: the view of conventional faith). Yet, such people really do not understand this “other way” of understanding the world through a broadened moralistic intelligence, thus de facto do not have the ability to think through these discourses nor really what these kind of discourses mean or are indicating in themselves, and thus take these discourses as indicating elaborations upon what is right and wrong, good and bad in essence; In short, they take these discourses as being a discussion about absolutes or essences of law.

This is the significance of technology: Two manners of viewing technology inform human beings, or what we could now rightly call, world citizens, as to what is true and real. One manner understands its freedom as an essential tenet of being human given the conditions of free agency to manipulate and develop useful technologies, which then function as a closed system or ideology which supports the ideal of the free agent. Another manner speaks truthfully about what is occurring in the actual relationship with technology that is being human in the world. The latter’s use of discourse thus (sometimes inadvertently, but more often with intension) serves to consolidate the technological authority’s ability and capacity to control agents through refining the ideal of freedom. In other words, most people are enslaved and have no actual ability to enact any effective countermeasures to abort such confining motion because the nature of their intellectual capacity prevents them from truly grasping that situation by which they indeed are being human in the world.

It really is an ignorant bliss disguised by intellectual complexity and sophistication (sophistry).

A President that is”Sad to See”. 

I think like many people, we were hopeful for America that Trump would become something that we didn’t see in the pre-election. sadly enough Trump is staying true to the Trump that we know. The truly great and wonderful thing about our times is there’s no Way to get at trump. there’s nothing we can really say that has any basis that will move anyone. he is like the seminal post modern president. The examplLary figure of our times. this is because there is no substance to the man. part of having an opinion on anything is that you get some sort of response, some sort of substantial reaction, in the sense of physics. but Trump is just like a nothing figure. he is utterly systemic. you can’t call him a racist really (I mean you can totally call him a racist if you want) because he stays just at the margin of everything. in my opinion he’s de facto racist because he has no opinion on anything that’s particularly racist. he is orderly business numbers. his morality is defined by what he is able to use to his advantage. and for regular human beings this pretty much comes off as an enigma: A completely nonethical but there for unethical figure.

I think the reason why we are going to be living a sad state of three years, it’s because he’s using the system to his advantage and everyone, all of us in the United States, are subject to that system. so no one will have the balls to impeach him. we will just have a block three remaining years of nothingness and discontentment and complaint. in short he is an idiot that we can never identify and that’s never do anything to harm or move him in anyway. he is the example of the empty subject because he plane does not care and his expressions of care are in comprehensible to anyone who has any sort of human morality at all regardless of what it’s based in.

we need an American leader. no it doesn’t really matter if I say it or what anyone else says, because the statements just fall in the nothingness: Trump is not a leader. he has just fallen into the space that we left.

hopefully this depressed time will yield a certain attitudinal awakening to American principles that do not rely upon internal exclusion, that is, the principle that says that if you are violent and only want to kill people because you think you’re better than them, Will not be tolerated within America. whether or not will tolerate that outside of our borders is another issue.