Comment on “We’re all just different!” How Intersectionality is Being Colonized by White People

Working in student affairs on a university campus, I feel like I hear the words “intersectionality” or “intersectional” said out loud at least 20 …

“We’re all just different!” How Intersectionality is Being Colonized by White People

—- Aaaand my comment:

The nature of society as an imagined symbolic fantasy is to commandeer and distort for the sake of maintaing the known (real) universe.

Intersectionality, regardless of who puts forth the ‘original’ definition, is the indivisible remaider” where the imagined world coalesces around symbols.

All objects constitute points of origin and markings of relation to other objects. Intersectionality, as a reductionary descriptor for social relations, is a “weighted” object of social concern: It grants the symbol, as a point of deconstruction, or the fantasy, as a ‘vanishing point’ or ‘master signifier’ of the oppressing reality.

The True issue presented by this post is: Will we be permitted to see how our reckoning of change, itself is changed by the force of this argument that is imvolved in real social change?

Colonialization or Meme of Popular Cohesion

Colonization? Whiteness? These have become the vanishing mediators for the present existential motion. It is not necessarily that “white people” are commandeering what is otherwise authentic and particular to people of color; it is more that these terms have become the object around which reality presently or under certain circumstances manifests.

Recently there has been developing around race relations, critical race theory etc., the idea that there can be an ideology, for Black people, for example, that can be distinctly and totally separated from that of the white colonizer. Tommy Curry is one of these who tend to be idealistic about social relation and law.

While I definitely concur with the philosophical notion as it resonnates a similar notion that I have developed around the two routes, when applied in the social sphere, my question would be how are we even communicating this other ideological foundation if there isn’t an underlying ideological foundation through which the two cultures would be interacting?

I feel that Many critical and racial theorist and Philosopher’s are beginning to see through this kind of idealism. Yes, it’s a good discourse to get people to think about what’s actually occurring, but if you stand by that idealistic utopian version of the potential involved with being human, I hate to say it, what has happened is that you are trying to colonize social reality by saying that you know something more which arises outside of our ability to communicate. In this sense, Black people and people of color are just as much colonizers as white people. Indeed, the issue of “whiteness” is not so much about the color of one’s skin, but how individual human beings show up within a framework, themselves intersected by symbols and semantic fantasies in this sense, and Black people and people of color are just as much colonizers as white people. Indeed, As some critical race efforts will agree with, whiteness is some thing that we are all involved with in order to have any identity at all. 

Reality and the two routes

This really is the issue of the two routes that I talk about . With everything positioned in reality, there is some thing that withdraws from relation. but also, that content that withdraws arises in a condition through which communication does take place, perhaps in a different epistemological environment. This is to say, I might be drawing a polemic between ideology and epistemology. 

For, when we began to talk about what knowledge actually is, and if we agree that we are all human beings communicating with each other in some cents, then this idea that there is whiteness and blackness that are ultimately unreconcilable as a social feature, it’s really depending upon the same idealistic notion of a priori reason That realists, speculative or not, are pulling apart. If we want to call this “white Philosophy.” then that’s fine. However, I would offer the challenge of how one would communicate to anyone at all an alternative version of knowledge involved with the human being without at some point resorting to, again, some underlying “big reason”. And that’s my And other philosophers point; Namely, some thing with draws. Some thing tends to always be underneath, which Graham Harmon calls “undermining”, or something that is out of reach above us, what he calls “over mining”.  it seems that whiteness, blackness, and colonialization is an inherent part of being human in the modern world; and indeed, here we are dealing with it. It is not wrong, it is just the particular coordination of knowledge through which Real objects come into being an allow for idealized intersectionality. 

However, where I think my discussion of the two routes is significant, is the admitting that this is the case despite what we might want to argue. As I say, it is a true situation that doesn’t depend on what we argue about it.