The Global Hospice

Passion and compassion.

Reality and truth.

Philosophy and anthropology.

Either/or and And.

These are counter-partial horizontally, and correlational vertically, at least in this post.

  WE ARE ABLE to contemplate significant relationships With things other than human beings. And, Yes, a human being is also a universal object.

And, it is also a subject. Modern subjectivity is the current ideological formulation of being in the world, otherwise known as the global religion. This is the case such that any argument which would bring rebuttal or exception to the statement merely argues that what it’s arguing against is the case; in other words, any rebuttal to the statement is telling us that it is a modern subject. At that, involved with an alienation from itself. 

This is not wrong or incorrect, nor does it indicate merely a condition that we must reject, otherwise known as contradiction. It merely shows us some thing that is true of the universe. It is true of the universe; it must be true simply by the basic definition of what we understand is true, and regardless of how we define the notion of truth, because of the condition I just stated. That is, any rebuttal to it merely exemplifies the case it is trying to dispel. This is a truth, and it is a truth under a particular condition, and we call this condition modern.

To decide upon different terms, and define those new terms in different ways in relation to the term that is supposedly indicating something that is problematic or that is in need of changing or adjusting, is what we know of as the modern theological apology That we call postmodern.

We have the parameters of our condition. Because we can identify parameters truly, we are able to identify an object that arises in the universe.

From a subjective standpoint, which is to say, from the unreflective condition of being where a human arises to its occasion in the world to use its intellect for skillful application, and only use during that moment of living, Life is supposed to be, and it is indeed demanded by the individual involved with a passionate existence.

Such passion is particularly individual. It is particularly self-serving. It is possible therefore to define the global situation of humanity, in a general sense, as the negotiation between individuals. And, it is due to this orientation upon universal things, that is, the subjective or phenomenal orientation upon things, that’s the problem in the relationship  with the world is occurring. In other words, it is the and self righteous proclamations and assertions of self-centeredness upon the world which evidences the dysfunction that is our current global situation. Pandemic, post truth, social discord, etc. arise because of this particular manifestation of the human being it’s relationship with the world.

And, somewhat unfortunately, the head or leading proponent of such cosmology is philosophy itself.  it is an orientation upon the transcendent spirit of the human being as the designator an arbiter of all things, such that anything which arises in the world is understood to be arising only within the human being itself. And the problems with this orientation are manifest. 

Anthropology is the honest look at Real universal objects. And due to the constraints which confront our conceptions, and inform our perceptions, the way forward must be compassion. Less the self righteous imposition of propriety upon oneself, as well the grace given to others for their self righteousness, we need compassion for the passionate exercise of excess.

Going forward we should see ourselves in global hospice. 

 Folks, we are dying.

…As usual.

More Evidence which Rejects that there is an Actual Universal Individual Responsibility for Action

Whiteness relies upon the concept of an essential individual which makes free ethical choices.

Systemic racism posits that (1) those in power always find individual justification after the fact, and always thus claim individual responsibility with reference to systemic justification (redundancy); (2) true responsibility arises in the interruption of such ontological redundancy.

Presently, no universally justified individual exists outside of ideological control.

This is not a human constant; rather, it is the particular situation in which we find ourselves.

What is human is still left to be discovered. This is the true teleology of the philosopher.

Is there a teleological suspension of the systemic ?

[note: what we do and think in the regular-everyday calm in our day is referenced by what we resort to when we are in distress. The separation is ideological, and not ontological .]


The “A’s” of facing Adversity

The 7 “A’s” of facing adversity . . .

Hoping as we face this Adversity together we can Accept that which we cannot control,

Accommodate new changes,

Acclimate to the new environment,

gain Awareness of ourselves and others,

be pro-Active in our approach,

Adjust according to circumstances,

and be Advocates for the greater good.

There you have it. 💙

– Peace to you. And be safe.x