Pain Reprocessing Therapy.
Don’t get insulted; get hopeful!
Pain Reprocessing Therapy.
Don’t get insulted; get hopeful!
Be Your Own Rock
Sometimes I feel that I am being drawn forward. And other times I am just making my Way, doing what I do because that’s what I’m doing.
Presently I am going through a phase of the latter.
I am not sure that I ever construct meaning intentionally. I never purposely sit down and make meaning from things.
Rather, I might be perplexed, or feel out of sorts, even lost, at times.
Sometimes I do ponder things like dreams, and a meaning will show itself.
Other times I’m not thinking about anything. And meaning still shows itself…
Such is the case when I opened my WordPress reader 5 minutes ago.
The beginning of this post shows the titles of the first three posts that were in my Reader.
Naysayers and reductionist psychological Science congregants may point to all the studies about how the mind will make meaning out of anything.
And yet, the conclusion of those kinds of studies never tell us how we are able to come to that conclusion, nor why that conclusion should be any less random than the meaning that the subject gained from a series of random images or words.
If a person has faith enough to set aside the psychological proof that a mind is just assembling random meanings into a string of meaning at all times, then I really have nothing to say to them philosophically, because they have not looked deep enough. They have only stopped where it suits them, as I say, for their faith. I have no criticism or argument to give them; for why would I critique or bombard someone’s faith?
Nonetheless, If I wish to take those psychological studies for what they’re really telling me, which is to say, where I do not hold back, I do not stop at my faith in what I already believe that I’m coming upon, then I might ask further:
What series of random events has coalesced in such a way to allow me to be presented to that particular arrangement of phrases or pictures that we are deciding is random?
Against what sense of truth are we deciding that any arrangement of pictures or phrases or words is random, such that the meaning that I am making (in that case) has no real basis? And is thus meaningless?
I could go on.
What these kinds of questions tell us is that science is not giving us truth of the universe. Rather, what science is likely giving us is merely a reflection of our culture, of our ideology, of an ability of mind, and not the mind itself nor the universe that arises in truth.
I say this not to resort back to relativity or mirror (or mere) opinions, or subjective perception. I say this to point out that if we reject all those routes into reality, we must find that indeed reality did not disappear, but that there is a truth which can be known which does not reduce to real faith, as I say, To the religion of modern ideology.
Again and again as I said elsewhere, I’m not saying that faith and religion is inherently bad or that it needs correcting. I am merely suggesting that this is the way that consciousness functions. When a person comes upon the truth of how consciousness is indeed functioning, what is able to happen is that the way we participate in the real ideology changes.
It is then possible that it is not so much that we make meaning, but that meaning is what we are. And further, that what we are is not separated from the universe in which we arise to meaning. A reduction to individual brains is able to be come upon and is indeed able to derive necessary reason and rationales. However, An opening of that same system reveals that there is a truth beyond that kind of limited orientation upon things – but a truth that the orientation upon brain/mind religion implicitly rejects. The religion of the scientific mind rejects any knowledge that itself does not support. That is why it is a religion: Becuase there is other rational and knowable knowledge that does not adhere to its cosmological mandates.
Again: this is not to say that reality and knowledge about it is not real or does not function; rather, it is only to say that it is indeed real and refers to real things, but not true.
I recently finished Mark Solms’ new book, The Hidden Spring: A Journey to the Source of Consciousness. There were a few surprises in the book, and it…
—- I am posting this mostly because anything that has to do with proposals about consciousness I am interested in and I feel like other people are probably interested in them.
also because this is like a bookmark for ideas that I want to come back to. I don’t know if I ever will, but at least I have this bookmark. And this guy and his book in this post has a link to the website where it has a bunch of other interesting articles on the various aspects of consciousness and neuroscience.
One in particular that I’ll mention: subjectivity and objectivity is not the same as subjectivity and object oriented ontology.
At least so far as my work is concerned with orientation upon objects, and that I only use Graham Harmons object oriented ontology as a sort of backstop from which I can begin to talk about Orientation, The idea of the subject and the object, I argue, I am beginning to argue, is based in phenomenology.
In short, everything empirical is all good for the modern religion￼, Be at phenomenology, which is self is an argument about empiricism, I support for it, or empirical science.￼
so when I read about neurology and about consciousness having to do with the brain and everything, it is difficult for me to read these as authority. Because I see that they are relying heavily upon phenomenology as the basis of such neurology empirical science.
In my work I’m beginning to develop this in the context of truth as opposed to reality. And this is to say that, first we have to understand the opposition as a unity, as an assumed unity, before we begin to really be able to contemplate the truth of the matter.
Anyways… Enjoy!!! ￼￼￼￼
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