Category: the individual

  • SE Part 10a. Transformation and Conversion.

    SE Part 10a. Transformation and Conversion.

    The Significant Event is to be distinguished from an event in reality. The Significant Event involves reality but never occurs in reality; it is the encountering of the point of contention. Significance itself may occur in reality as various events can begin a count of meaning in the arena of pure multiples (reality), from events…

  • SE Part 9: Some Zizek, with a pinch of Badiou.

    SE Part 9: Some Zizek, with a pinch of Badiou.

    We have encountered a description of divergence and how an arm of such motion remains conventional despite itself. On one side of things, conventional discourse functions to perpetuate its method by subsuming and sublating contradiction in real meaningful negation, exposing the contradiction as a form of negation that itself is negated but not reinserted as…

  • SE Part 8: A Little Bit on Graham Harman and his Object Oriented Ontology.

    SE Part 8: A Little Bit on Graham Harman and his Object Oriented Ontology.

    Nonsense! Ridiculousness! The usual suspects rage. So now we need to try and reel it in. If the fish has been snagged by the line, then we need to start to bring it back away from the fish of mere ideas, back from objectival discourse that sees authors and their ideas as True Things to…

  • SE part 7; A Synopsis of the Issue So Far.

    SE part 7; A Synopsis of the Issue So Far.

    So its about time I get back to the issue at hand. I have been writing what is turning out to be an extensive essay concerning Graham Harman and the Object Orientation of the SpeculativeRealists, but it is getting much too long and getting to be, as it turns out, a way more tangential discussion…

  • SE part 6.  Badiou; The Transcription of the Void.

    SE part 6. Badiou; The Transcription of the Void.

    The efforts that go into solving complex mathematical problems, the failures as well as solutions, must be deriving from that set of solution for which such endeavor strives, which then shows that all such work, indeed all work, is determined in nature. We should note what this means. Math appears to human beings as a…

  • The Significant Event, Part 4b (Part 5): Hard Correlationalism: The Crux of the Problem of Speculative Realism and the Critique of Conventional Philosophy. (And no, I am not mistaking ‘continental’ philosophy; I mean Conventional philosophy.)

    We are still moving toward the meaning of the pocket veto and the significant event. Here, we consider Quentin Miessaloux and the ideas presented in his book “Beyond Finitude”. * Meillassoux’s argument arrives through the question: when modern science, or the mathematization of the world, had taken hold, what he identifies as the Copernican Revolution,…

  • The Significant Event, Part 4a: The Problem with Speculative Realism.

    The Significant Event, Part 4a: The Problem with Speculative Realism.

    Individuals nevertheless still have such significant experiences, and these experiences frame the existential problem noted above (part 3), or for my terms, how a person is oriented upon objects. The significant event, or more properly said, the question of the pocket veto distinguishes that which is fidelitous to the Event from that which finds recourse…

  • The Significant Event: The Romance, Irony and the Veto.

    The Significant Event: The Romance, Irony and the Veto.

    Significance. What we can call the Romance is based upon and or around what I call the significant experience, which falls well in line with Alain Badiou’s ‘Event’, what could then be called the significant event. The irony that surrounds this feature of being human concerns a confusion of the individual, between what arises of…

  • Irony and the Individual, part 1.

    Irony and the Individual, part 1.

    The entrance into what is not real is made by the significant event that distinguishes reality from the experience. Where reality is sufficient to account for the experience, there we have the individual, the one that refers itself to reality to justify experience. The experience of the event, that which allows for the experience, while…

  • Concerning Commitment. Violence and Nonviolence.

    Yes; one could say ‘divinity’. I think the problem, as some people have talked about elsewhere, is what that term incorporates; hence the ‘need’ for commitment, what I could term, conventional commitment, or maybe a commitment to the institutionalized-ideologized State, the incorporated arena thereof that has been designated (conventionally) ‘x-ism’, or even for another arena,…