Alain Badiou, aphilosophy, bad faith, Baruch Spinoza, being, convention, critical theory, critique, cultural critique, ethics, Exhibition, exhibition, existence, existentialism, faith, feminism, Francois, Francois Laruelle, Graham Harman, immanence, Immanuel Kant, irony, jargon, Jean-Francois Lyotard, Jean-Paul Sartre, Laruelle, Levi Bryant, literature, Lyotard, Martin Heidegger, materialism, metaphysics, neo-modernism, non-philosophy, Object Oriented Ontology, objectivism, ontology, philosophy, poetry, post-modern, Post-modernism, prose, Quentin Meillassoux, radical, reality, religion, science, Slavoj Zizek, Speculative Realism, Spinoza, subjectivism, Teleology, the individual, The Romance, true object, Uncategorized

Post-modernism’s Worth. 

When we are too close to an event, we talk about it as from a distance. That is, what we say is automatically distanced from the event, a maximum distance. The event is thus, by this occurrence, an object. As opposed to our psychotherapeutic model, the closer we are to an event, the more dishonest… Continue reading Post-modernism’s Worth. 

being, critical theory, Exhibition, existence, faith, Francois, Francois Laruelle, Jean-Francois Lyotard, literature, objectivism, ontology, philosophy, poetry, post-modern, prose, religion, subjectivism, Uncategorized

Thoughts of God, the Dialectic of Faith and the Conventional Bias.

As we move into the process of constructively undoing the presumptions of method that present to us the problem-filled world of reality we all know, for which we recourse to hope, it may be well that you need not venture into that heart of darkness all alone. Otherwise, at minimum, you should see that it… Continue reading Thoughts of God, the Dialectic of Faith and the Conventional Bias.