Intelligence is a Loaded Concept

If you have Instagram and you can watch this, it is hilarious, enlightening, and represents probably most human beings on the planet so far is how people approach living and thinking.


The New Philosophy

The Moment of Decisive Significance took more than 4 years to write and publish, and it still needs edits. The Philosophical Hack the first and second parts took a little less time, partly because of how Nathaniel approached it.  Actually, The Philosophical Hack is not yet complete, so all and all, for all 6 parts, will probably take even longer than 4 years — and being that Nathaniel undertakes other projects, the last 4 parts will probably come out perhaps in 2030. 🙂

This is true philosophy to me.  Yes, philosophy can be understood as a commodity, a product, a piece of consumer good, but that is not what I think good philosophy does and is in truth.  In reality maybe it appears as something different…

Philosophy takes time, it is out of time, and it is thus timeless. 

It arises in time and out of time, but through arising in this manner, it is essentially of two ontological natures.

One of the points the Kierkegaard makes in his book “Fear and Trembling” is that Abraham had a faith that is beyond him; Kierkegaard says that he could never make the move of Abraham and, basically, this is why a person is in despair, sinful, as he says, in despair to will to be oneself.  Kierkegaard thus uses the literary figure of the Biblical Abraham to show the irony involved of Being a Knight of Faith.

His point is that when one is willing to be oneself never does she have the faith of Abraham, and thus, for those who might be so inclined (but not everyone), the best someone who is willing can do is live as a knight of infinite resignation. His point is so long as one is willing, that is, is open to the possibility of being oneself, as opposed to actually being oneself, then that person lives in despair.

Indeed this is the modern dilemma of the individual.

Time Spiral


My point is that so long as one is in time, they have faith in themselves and are working towards an end which is always ethically compromised: They have faith (hope) that the world holds a place for them to Be, but they never are quite sure how they are supposed to be (how am I proposed in context is the quandary of modern mental health).  The irony, though, is that one must indeed live in time and be ethical (in the sense of Being involved with ethics), but that that this is not all that one is and does.  One does not live in a condition where she must always choose upon ethics.  This is the point that Kierkegaard makes of Abraham.

Is there a teleological suspension of the ethical? 

We find the answer through his books, and the answer is yes.  The reason for this is that Abraham’s activity was not for his time, and yet in that he was indeed there, a human being doing actions, his actions were not ethical. Indeed, the point that Kierkegaard makes is that the ethics of Abraham were vested in God, and that God thus makes the world ethical by virtue of the absurdity that is not acting in time: Abraham has faith by virtue of the absurd.

Ironically, Slavoj Zizek, a contemporary social critic and philosopher, makes the same point when he says that the subject always acts too late, that by the very ontological nature of the modern subject of ideology, action is always reactionary.  Similarly Alain Badiou says the best political move is to not act politically, to abstain from politics. The revolutionary move is thus to move out of time, and to bring Kierkegaard back in, to act by virtue of the absurd such that what is ethical arises out of the act, as opposed to the ontological act Being involved with an attempt to act ethically.

The condition which evidences this ontological contradiction is what Kierkegaard and Nietzsche as well, call angst, which was first translated into English, by Walter Lawrie, I think, as dread, but then later authors (Hong and Hong, May) call anxiety.  The philosopher who arises out of time to act finds herself in a state of anxiety because she still appears on the scene within the ethical universe, albeit, one that is being manifested by the absurd situation of her being out of time. This is particularly salient in our 21st century because we find that this is a condition of knowledge, and not a condition of every human being who thinks thoughts.

  • The question that I have been grappling with is how does one who is so out of time do the work of art (or of love, Heidegger, Kierkegaard) which is motivated through the state of anxiety? (Also see Harman’s Dante’s Broken Hammer.)
  • How does one arise in time out of time?

My next project will thus be to produce a work of philosophy which covers the whole breadth of philosophical knowledge while at once mentioning neither a known philosopher or author, nor conceptual philosophical tropes, that is, terms which have assumed (privileged) dense philosophical definition.

That is what I am going to attempt, anyways.  🙂

Good luck!


Mount Rushmore is Disgusting

Ive never been to Mount Rushmore. And ive only seen picutres of it here and there in my life.

But the latest Trump nonsense story got me to look at it again…

Look at those pictures.

That monument is totally disgusting.

It really disgusts me.

It offends me in so many ways. Really.

What a beautiful landscape. Ruined by vanity. Conceived by a moron , and we revere it as patriotic; it’s more like idiotic.

A pure symbol of what is most putrid of humanity. And it’s not the figures; I’m not indicting the presidents. It’s the plain sight of destruction and imposition. Like a gaping wound in the scene.


Seriously; we should dynamite the thing. It would be more beautiful.

The Consolidation of Ideology and Mental Health

There is a long line of thinking and writing that frames ideological negation as emancipatory, or as an advancement of cognitive ability towards a …

deep adaptation as post-nihilist praxis?

———- indeed! It is our next meal because what happens when we eat, what happens when we satiate our hunger? We digest it, we incorporate it, we become it.

—-and we excrete what is not useful.

And Some honesty arises….

Love it. Reposting it.


What does Nathaniel have to say ?

One should not help but make a notice to the coincidence and synchronicity that occurs between, say, work and experience and encounter with other through this blog and people all around.

…and Somehow I feel like we might differ on what is actually occurring even while that difference just highlights how the view is the same…I feel that there is an analysis that would tend toward thoughts synthesizing with brains functioning coming to conclusions of an entirely human mechanism. Yet, I come from the opposite direction to say that we are coming across the same motions of concepts in the polemic itself. The world is manifesting and for those who can see “it” report on it, just as it is the unfolding of our individual beings, just As it is the unfolding of the universe. But that’s just a very loose and rough description of two sides of the same coin; I’m not sure we need to make them exclusive and attempt to reduce to another “what is actually occurring”…

Nevertheless, as simplicity of what I see in reading philosophy just confirms it —- from my perspective, from my angle of view, it is not that ideology is going away but quite the contrary: It is that ideology is becoming functional. Like a fish swimming and water, the fish does not notice the water, it is just it’s natural environment; the water essentially disappears but it is actually just everywhere. This is really what I see happening in a real sense. Drowning, I resist. I choke on the water; I attempt to deny it .Yet, as many have reported, supposedly, for a couple seconds I’m actually breathing water and I am fully relaxed…

I totally get — it — the plunge into nothingness in nihilism. I’m not sure what I would have to say, except to reiterate the same terms that is used in the various discourses: I fully comprehend and resonate with where it came from, the process, and where we are at.

Personally, I don’t think that incredulity towards meta-discourses eliminates meta-discourses. I am quite skeptical that I am able to question a meta discourse now and then to have myself exist “suspended in nothingness“. For me the real suspension in nothingness is utter identity loss, and inability to make any headway in the world, and yet that also is a certain corresponding adaptive metadiscourse which remains in the background as a sort of “philosophy” (what Is indicated in the band “The Covert Sound Philosophy”). It is a perpetuation and insistence of doubting everything as an identity that makes me locate meta-discourses as something that I am not involved with. This denial then helps me attempt to assert my identity of getting nowhere in the world and being generally unhappy and defaulting to a certain resolve in such a state To point to ideology as if it’s something these “poor unintelligent wretches” are involved with while me and my Nietschean Uber Mench gets to sit back and proclaim How justified and superior I am to all these other stupid religious animals. In other words, I am depressed because everyone else is stupid. Really??

…coincidentally, and I do mean happening at the same time at all times, this is exactly the condition of my being despite how I would want to resist it and live a life arguing against it, as though I was forging some identity that everyone needs to recognize. Strange how I remain in my small world with little identity because I was so smart as to question every meta-discourse that I came across…

No, I do not believe that there was ever a time that me nor you nor anyone else was succesdfully avoiding existing within Meta Discourse. It was just silent, held back in irony, as a sort of sarcastic spite, like I’m better than you, but then all the while really just asserting my identity of being a pissy complainer to those pussy bitches who don’t question their existence in the proper manner…

No; I think it is once I recognize that what I was asserting in my nihilism was really everything that I was denying, but denying for the sake of my attempt to forge a new ideological identity, once I get to the end of that curve, what happens is that I become part of the ideology, the ideology the Meta Discourse actually takes hold of and begins to function properly As because that’s what’s been going on all along despite my intellectualization of the matter.

Thanks again!


The Money Sickness

It is my hypothesis that large amounts of money available to an individual, group, or family, contributes to a kind of insanity that I called “the money sickness”.

The money sickness is a type of mental disorder where and ability to wield a disproportionately large amount of power allows the individual to no longer have to adhere to the social ideological structures which insure group safety and social cohesion.

This safety and cohesion contributes to the health of society through cognitive structures that we know as religion science and cultural norms.