The Question of Derrida’s Heidegger is ironically (as they even say) the question itself, which should not be generalized into a ‘common human sort of being’; that question is a response within the consistency that Derrida exposes as failing (decadence). Rather; the question voiced to its particularity that has been obscured (darkened) by the ‘common’ is exactly coincidental with this moment of the post: “How is it possible that i knew Derrida’s and Hiedegger’s meaning before i had even read it ?”
This thus is an example of Bruno Latour’s opening (An Enquirey into Modes of Existence), that which has been allowed to be voiced.
For if you have been following from the last post, then you will see the obvious anticipation there of this next part of “Of Spirit” which i had never read or heard about until this moment:
There is an Entmachtung (disempowerment) of spirit. It corresponds to this darkening of the world. It renders spirit destitute by depriving it of its power or its force (Macht), of its dynasty. I shall translate Entmachtung by “destitution” from now on, because spirit thereby loses a power which is not “natural.” Such a loss has nothing to do with animal benumbedness (dizziness; of having ambiguous ground for being). It is exactly at the moment when he is beginning to elucidate this destitution of spirit that Heidegger declares, in the passage cited just no that “animals have no world” (if humans are not spiritual entities, but not not spiritual)…